Why is confession essential?
Catechism Meditation:
“YOU were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” One must appreciate the magnitude of the gift God has given us in the sacraments of Christian initiation in order to grasp the degree to which sin is excluded for him who has “put on Christ.” But the apostle John also says: “If we say we have no sin, we deceive ourselves, and the truth is not in us.” and the Lord himself taught us to pray: “Forgive us our trespasses,” linking our forgiveness of one another’s offenses to the forgiveness of our sins that God will grant us. ―No. 1425
REFLECTION. Forgiveness and reconciliation are powerful sources of healing to the human spirit and psyche, but in order to receive their benefits we must admit our sins and explicitly ask for pardon. The stage for this beautiful and necessary human drama is the confessional.
Sadly, a growing number of self-identified Catholics no longer believe that confession has anything to do with their life of faith and, to be specific, their ability to receive Holy Communion. When thinking about “grave” or “mortal” sins, many Catholics have decided this language simply does not apply to their own mistakes and struggles. The idea is that you don’t need to go to confession unless you’ve done something really, really bad. People say, “I’m a good person. I haven’t done anything bad, or I haven’t done anything I think is really bad — so I don’t have anything to confess.” And many Catholics question whether the church should play any role in mediating this sin, repentance and forgiveness process.
We have to ask, “Do we believe that the gospel is good news? Do we believe that what we are teaching is true and that the sacraments are real?”… If we do, then confession is an essential part of our faith.
PRAYER. Father, draw your wandering children back to You. May we embrace the healing and strength You offer us through the sacrament of Reconciliation.
Timeless Wisdom Quote:
“All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.” ― Archbishop Fulton J. Sheen